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Jesus Sends Out the Disciples
…8If you enter a town and they welcome you, eat whatever is set before you.
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910But if you enter a town and they do not welcome you, go into the streets and declare,…and saying, 'Repent, for the kingdom of heaven is near.'
Matthew 10:7
As you go, preach this message: 'The kingdom of heaven is near.'
Luke 10:10
But if you enter a town and they do not welcome you, go into the streets and declare,
Luke 10:11
Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.'
And heal the sick that are therein, and say to them, The kingdom of God is come near to you.
heal.
Luke 9:2
And he sent them to preach the kingdom of God, and to heal the sick.
Matthew 10:8
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Mark 6:13
And they cast out many devils, and anointed with oil many that were sick, and healed them.
The kingdom.
Luke 10:11
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Luke 17:20,21
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: …
Daniel 2:44
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Answer: In Luke 17:20–21, Jesus says, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you” (NKJV). The context of Jesus’ statement is a question put to Him by His Pharisee detractors who had asked when the kingdom of God would come (verse 20).
Jesus’ answer was that the kingdom of God was not coming in the manner the Pharisees were expecting. The kingdom would not be inaugurated with spectacle or splendor; there would be no great and magnificent leader who staked out a geographical claim and routed the Romans; rather, the kingdom would come silently and unseen, much as leaven works in a batch of dough (see Matthew 13:33). In fact, Jesus says, the kingdom had already begun, right under the Pharisees’ noses. God was ruling in the hearts of some people, and the King Himself was standing among them, although the Pharisees were oblivious to that fact.
Various translations render the Greek of Luke 17:21 various ways. The phrase translated “within you” in the KJV and NKJV is translated as “in your midst” in the NIV, NASB, and NET; “among you” in the NLT and HCSB; and “in the midst of you” in the ESV. Earlier versions of the NIV had “within you” with a marginal note suggesting “among you.” There is obviously a difference between saying “the kingdom of God is within you” and “the kingdom of God is among you.”
“Within you” comes off as an unfavorable translation, seeing that Jesus was speaking to the Pharisees at the time. Jesus was surely not saying that the kingdom of God resided within the Pharisees’ hearts. The Pharisees opposed Jesus and had no relationship with God. Jesus in other places denounced them as “whitewashed tombs” and “hypocrites” (Matthew 23:27).
The better translation would be “in your midst” or “among you.” Jesus was telling the Pharisees that He brought the kingdom of God to earth. Jesus’ presence in their midst gave them a taste of the kingdom life, as attested by the miracles that Jesus performed. Elsewhere, Jesus mentions His miracles as definitive proof of the kingdom: “If I drive out demons by the finger of God, then the kingdom of God has come upon you” (Luke 11:20).
There are three popular interpretations of Jesus’ words in Luke 17:21 that the kingdom of God is within you (or among you): 1) the kingdom of God is essentially inward, within man’s heart; 2) the kingdom is within your reach if you make the right choices; and 3) the kingdom of God is in your midst in the person and presence of Jesus. The best of these interpretations, it seems, is the third: Jesus was inaugurating the kingdom as He changed the hearts of men, one at a time.
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For the time being, Christ’s kingdom is not of this world (John 18:36). One day, however, the kingdom of God will be manifest on the earth (Isaiah 35:1), and Jesus Christ will rule a physical kingdom from David’s throne (Isaiah 9:7) with Jerusalem as His capital (Zechariah 8:3).